An Early Attempt at Unifying the Universe: Suhrawardī’s Concept of Miqdār
Journal Title: Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi - Year 2017, Vol 3, Issue 2
Abstract
Though sharing the general framework of twelfth-century Islamic thought and classical cosmology based on the theory of emanation in common with the Peripatetic school, Illuminationist philosophy diverged from it in conceptual and methodical terms and thereby acquired the self-identity of an original system of thought. Criticizing the Peripatetic theory of matter for being based on the concepts of matter and form, Shihāb al-Dīn Suhrawardī (1154-91) conceived a theory of body based on miqdār (magnitude) in order to supplement his designation of the universe captured in the notion of nūr (light). In accordance with the goals and motives of its time, this study analyzes his attempt with respect to the problem of defining the body, its constituents, and differentiation, and individuation. Isolating the body from non-sensible constituents and determinants (e.g., matter and form) and reducing it to sheer quantity, the Illuminationist theory of matter is viewed as an early attempt to transcend the Peripatetic dichotomies like matter-form, intellect-intelligible, sublunary-celestial, and so on in order to unify the corporeal universe.
Authors and Affiliations
İshak Arslan
Fakhr al-Dīn Al-Rāzī’s Epistle on al-Hayūlā wa Al-Sūrah: A Study and Editio Princeps
This article examines Fakhr al-Dīn al-Rāzī’s work entitled al-Hayūlā wa al-Sūrah, whose subject pertains to a critique of the opinion, held by peripatetic philosophers such as al-Fārābī, Ibn Sīnā, that the “body” is comp...
An Early Attempt at Unifying the Universe: Suhrawardī’s Concept of Miqdār
Though sharing the general framework of twelfth-century Islamic thought and classical cosmology based on the theory of emanation in common with the Peripatetic school, Illuminationist philosophy diverged from it in conce...
An Analysis and Editio Princeps of Fakhr al-Din al-Razi’s Risalah: Al-Jawhar al-Fard
This article examines Fakhr al-Dīn al-Rāzī’s Al-Jawhar al-Fard, which analyses the concept of atomism held by theologians. This article introduces its extant copies; establishes its name, date of writing, and chronology...
Upholding God’s Essence: Ibn Taymiyya on the Createdness of the Spirit
Although scholarly attention has been paid to Ibn al-Qayyim’s popular Kitāb al-rūḥ, the soul-related views of his master are still ignored. Hence, this paper traces some of these ideas in Ibn Taymiyya’s Khalq al-rūḥ, in...
Aristotle’s Dunamis Transformed: On Avicenna’s Conception of Natural Isti‘dad and Tahayyu’
Avicennan theory of isti‘dād and tahayyu’ is one of the most important components of Avicenna’s natural philosophy and this theory achieves important revisions on Aristotelian conception of dunamis, but up to now receive...