Anthropological Analysis of the Mythological Manifestations in Seven Indigenous Islamic Places of Worship
Journal Title: Religación. Revista de Ciencias Sociales y Humanidades - Year 2019, Vol 4, Issue 14
Abstract
The present paper analyzes the mythological manifestations of the seven indigenous shrines, including Mithraeum, Chogha Zanbil, Saghanfar, Fire temple, Church, the mosque, Drinking fountain. Research evidence suggests that humans have succeeded in creating signs and symbols in various periods of time, through which they establish the signs of communication between themselves and supra-temporal forces. Although the temples and temples have not the same structure in terms of time and space, the background of their formation is consistent and consistent in terms of content and function. Therefore, the binaries can be interpreted and interpreted with the goals, aspirations and cultural and political choices of the chosen ones, including Prophet Muhammad (PBUH), Jesus Christ (PBUH), Abolfazl al-Abbas (AS), Zarathustra and Mehr as myths. Meanwhile, according to Whistler, four Islamic worship houses are considered to be a propaganda school, and the other three worshipers are of Iranian origin. If the correct definition of religious architecture is formed, the history of Saghanfar and Mithraeum, as opposed to the opinion of many Orientalists, goes back to the architecture of the five worshipers discussed in this study. This paper has been compiled based on a descriptive-analytical method and using library, documentary and field tools. Content analysis is based on Sturse's mythology, Malinowski's functionalism, and Whistler's diffusionism.
Authors and Affiliations
Leila Afsharpajooh
Keywords
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