Ebû Hanîfe’nin İtikâdî Görüşleri Belief Opinions Of Abu Khanife

Abstract

Abu Hanifa’s Faith Method and Opinion: Imam al-Azam Abu Hanifa is one of the best understanding of Islam in the early period. He wanted to base his belief issues on solid information. It is based on the Quran and the hadith. He also gave great re-ason to mind in religion. Although the Prophet did not teach, he said that the hu-man mind can recognize God. He adopted the acceptance of the names and attribu-tes of God in the manner in which he passed in religious texts. Human actions and fate are based on the free will and responsibility. He refused to accept that destiny is something that destroys man's will. He said that Allah is the being who created all the acts of the servants, but he was free to choose man's actions. He pointed out that man was born as clean as a white sheet at the time of birth, and that faith and faith in Allah is his will and action. Abu Hanifa pulled the extreme views before him and determined the itikâdî views of Ahl al-Sunnah. Abu Hanifa saw the believers as equal in terms of faith, and he did not consider sinners to be irreligious, and he refer-red to God the status of sinful believers. He has faith in all those who are Ahl al-'Qibla and he has seen them in the Islamic circle. These views will solve the prob-lems caused by violence today. Abu Hanifa influenced many scholars and schools after him. He usually influenced the formation of Sunnah and especially the forma-tion of Maturıdıyah.

Authors and Affiliations

Hulusi Arslan

Keywords

Related Articles

METHODOLOGY AND PROBLEMS IN PSYCHOLO-GICAL HERMENEUTICS - A Psychological Approach to Qur’ān

Abstract: The present study attempts to determine the methods of psychological her-meneutics. We have attempted to establish the related methods based on the views and applications by researchers with an interest in psyc...

ŞÎA TEFSİRİNDE MÜŞKİLÜ’L-KUR’ÂN: MUHAM-MED CEVÂD MUĞNİYYE’NİN ET-TEFSÎRU’L-KÂŞİF ÖRNEĞİ

al-Mushqilat’ul Qur’an is the one of the most important of the Qur’anic sci-ences which is known as the verses of the Qur’an contradictory at first glance. About this subject there is individual Works and widely used in...

KÂRÛN KISSASININ KUR'AN-I KERİM VE TEVRAT'TA-Kİ ANLATIMLARININ MUKÂYESESİ

This study allows us to say that compared narration of story of Korah similarities and differences between the Qur’an and the Torah provides a broader understan-ding, in which revelation Qur’an has its tone that offers a...

AMERİKA BİRLEŞİK DEVLETLERİ: İSLAM’IN PATRONU MU?

İslam, Amerikan kamu hayatına, ilki 1979-1981 yılları arasındaki İran ile re-hine krizi döneminde ve son olarak da 11 Eylül 2001'de Dünya Ticaret Merkezi ve Pentagon'a yönelik saldırılar olmak üzere iki defa egemen olmuş...

KUR’AN’DA YER ALAN أعمى (A‘MÂ) KELİMESİ ÇERÇE-VESİNDE MANEVİ KÖRLÜK

Spırıtual Blındness Wıthın The Frame Of أعمى (A‘Mâ) Word That Takes Place In The Koran The Koran states that the blind ones in this world will be resurrected as blind in the hereafter. It also show how to protect themse...

Download PDF file
  • EP ID EP596177
  • DOI 10.5281/zenodo.2983482
  • Views 95
  • Downloads 0

How To Cite

Hulusi Arslan (2019). Ebû Hanîfe’nin İtikâdî Görüşleri Belief Opinions Of Abu Khanife. Hikmet Yurdu Düşünce - Yorum Sosyal Bilimler Araştırma Dergisi, 12(24), 37-68. https://europub.co.uk/articles/-A-596177