Eradicating Karma to attain Super Consciousness by the Radhasoami Faith Approach

Journal Title: IOSR Journal of Humanities and Social Science - Year 2018, Vol 23, Issue 8

Abstract

True happiness of an everlasting nature is the happiness of the spirit which is the true essence of human beings. Indian religions teach that achieving Super Consciousness is the goal of human life. A desirable lifestyle for a human being would be achieving the two goals: (1) leading the life of a common householder, discharging all the duties and obligations towards one‟s family and society; and (2) actively involved in the pursuit of ParamPurushartha, i.e. Super Consciousness. The lifestyle that enables one to pursue these twin goals effectively can, therefore, be aptly called the „Optimal Trajectory of Life‟.Radhasoami Faith offers to its followers the Optimal Trajectory of Life while continuing to be an active member of society and fulfilling all obligations towards fellow man.This paper presents the formulation of spiritual scenarios based on the Karma Theory of Radhasoami Faith that will assist an earnest seeker in defining an Optimal Trajectory to reorient his life for staying on Niviritti Marg, and attain Super Consciousness. The generated spiritual scenarios demonstrate that a devotee can easily, though gradually, overcome or reduce the effect of the karmas(Adi Karma, Sanchit Karma, Prarabdh Karma and Kriyamana Karma) and achieve the ultimate Goal of the life bypractising the following: - A devotee must perform spiritual practice and have love and trust in the Mercy of the Supreme Father; - A devotee should resign himself wholly to the Will and Pleasure of the Supreme Being.

Authors and Affiliations

Dharam Pal Satsangi, Preetvanti Singh, P. K. Saxena

Keywords

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  • EP ID EP419642
  • DOI 10.9790/0837-2308023348.
  • Views 85
  • Downloads 0

How To Cite

Dharam Pal Satsangi, Preetvanti Singh, P. K. Saxena (2018). Eradicating Karma to attain Super Consciousness by the Radhasoami Faith Approach. IOSR Journal of Humanities and Social Science, 23(8), 33-48. https://europub.co.uk/articles/-A-419642