In the Study of the Witch: Women, Shadows, and the Academic Study of Religions

Journal Title: Religions - Year 2018, Vol 9, Issue 4

Abstract

This article examines historically competing categories of magic and religion and their gendered traces in the history of religious studies. On one hand, we have a genealogy that traces the term, “magic”, back to an early modern European Christianity trying to understand itself through contrast with an imagined heresy that comes to be personified with a woman’s face. On the other, we have contemporary political and religious communities that use the identification as Witches to reverse this version of dichotomous Christian gaze and legitimize religious difference, which also comes to be symbolized by a female body. Between these historical moments we have the beginning of the academic study of religion, the theoretical turn in which Christian-dominant scholarship comes to see itself on a continuum with, rather than opposed to, different religions, as first characterized by cultural evolution theories about the origins of religion. Especially given the field’s theological roots, examining the constructed relationships between religion and magic, both of which represent crucial foci for early theorists, through the analytical lens of gender, which does not, provides opportunities to surface implicit assumptions of the current field about what is and is not worth studying.

Authors and Affiliations

Laurel Zwissler

Keywords

Related Articles

Effect of the “Spiritual Support” Intervention on Spirituality and the Clinical Parameters of Women Who Have Undergone Mastectomy: A Pilot Study

This study aimed to evaluate the effect of the spiritual support intervention on spirituality and the clinical parameters of women who have undergone mastectomy. This is a pilot study of a randomized clinical trial. Th...

Auguste Comte and Consensus Formation in American Religious Thought—Part 1: The Creation of Consensus

French intellectual Auguste Comte was the most influential sociologist and philosopher of science in the Nineteenth Century. This first of two articles summarizes his complex life’s works and details reactions to them...

Conventual Writing and Context: The Case of Port-Royal

Many of the spiritual texts produced in the early modern period were written by nuns. To teach these texts adequately, it is not sufficient to study the work itself or the biography of the author. Effective exegesis of...

How Love for the Image Cast out Fear of It in Early Christianity

Iconoclastic and iconophilic impulses have long vied for pre-eminence in Christianity, coming to one particularly fraught crisis point in the Byzantine Iconomachy of the eighth and ninth centuries. Funding both impulse...

Religious Diversity in the Public Sphere: The Canadian Case

This paper analyzes the contours of religious and nonreligious diversity in the Canadian public sphere. The ever-changing (non)religious landscape offers an opportunity to consider the flow of ideas from this new diver...

Download PDF file
  • EP ID EP25971
  • DOI https://doi.org/10.3390/rel9040105
  • Views 368
  • Downloads 9

How To Cite

Laurel Zwissler (2018). In the Study of the Witch: Women, Shadows, and the Academic Study of Religions. Religions, 9(4), -. https://europub.co.uk/articles/-A-25971