Literary Trans-Norms in the Intervals of the Verses and their Aesthetic and Semantic Interpretations

Journal Title: رهیافت‌هایی در علوم قرآن و حدیث - Year 2011, Vol 43, Issue 87

Abstract

The end of the holy verses of the Qur’ān embody many beauties and semantic subtleties, which demand extended and wide-ranging discussions. This article seeks to examine and find the wisdom behind the literary trans-norms and the structural changes made in the intervals of the Qur’ān. Three viewpoints are presented in this respect: some attribute it to the coordination between the intervals of the verses; some look for other semantic and rhetoric points by underestimating the role of the intervals; and yet others regard these two as equal. The writer proceeds to carry out a semantic and aesthetic analysis of some examples of trans-norms of the end of the verses and follows it up in four axes of increase and decrease of some letters and words in the intervals of the verses, transformation in the arrangement of speech and selection of certain speech structures instead of others. With the analysis of various instances, it is concluded that the role of verbal beauties and semantic points is different with respect to the kind of changes and the phonic aspects become stronger with the increase or decrease of some letters in the intervals of the verses; however, in the arrangement and selection of speech structures, meaning is considered as the main element. Nevertheless, along with aesthetic interpretation based on coordination of the intervals, it is also attempted to seek for other semantic beauties and Gnostic and rhetoric points.

Authors and Affiliations

ḤAsan KharaqāNī

Keywords

Related Articles

Reappraisal of the Qur’ānic Story of “Dhul Qarnayn and the Sun”

According to the story of Dhul Qarnayn and the Sun – which is recounted in verses 86 and 90 of Sūrat al-Kahf – Dhul Qarnayn reaches the place where the sun sets and finds out that the sun sets in a hot or muddy spring. A...

Ayatollah Khu’ī’s Method in Interaction with Rijālī Primary Principles

In Ayatollah Khu’ī’s view, the basis for the authenticity and validity of the opinions of rijālīs (biographers of ḥadīth trasmitters) is the tradition with a single transmitter. Consequently, his method in enjoyment of s...

Critique of Miskawayh’s Viewpoint concerning Humanity’s Index and its Relation to Virtue and Happiness on the Basis of the Qur’ān and Ḥadīth

Miskawayh regards intellect as the essence and non-material substance of human soul and mentions “virtue” as the sovereignty of intellect over the faculties of the soul (nafs) and its actions, the resul of which is the f...

Raphael the angel in Jewish, Christian and Islamic traditions

One of the important theological issues in many religions - and most importantly in Abrahamic religions - is ‘angelology’, especially the recognition of ‘archangels.’ This study focuses on one of the angels called ‘Rapha...

A New Glance at the Women’s “Lack of Intellect”

Some Islamic traditions have described women as “lacking in intellect”. These traditions have been encountered with various implications and reactions and caused debates in scholarly arenas and many writings have been wr...

Download PDF file
  • EP ID EP196861
  • DOI 10.22067/naqhs.v43i2.3523
  • Views 128
  • Downloads 0

How To Cite

ḤAsan KharaqāNī (2011). Literary Trans-Norms in the Intervals of the Verses and their Aesthetic and Semantic Interpretations. رهیافت‌هایی در علوم قرآن و حدیث, 43(87), 109-136. https://europub.co.uk/articles/-A-196861