Mourning, Memorials, and Religion: A Psychoanalytic Perspective on the Park51 Controversy

Journal Title: Religions - Year 2011, Vol 2, Issue 2

Abstract

This article summarizes a version of the “mourning religion” thesis—derived from the work of Peter Homans and further developed and advanced by William Parsons, Diane Jonte-Pace, and Susan Henking—and then demonstrates how this thesis can shed light on the Park51 controversy. We argue that the Park51 controversy represents a case of incomplete cultural mourning of an aspect of American civil religion that manifests itself in melancholic rage by means of protests, threats to burn the Qur’an (as well as actual burnings of the Qur’an), and vandalism of mosques around the United States. We explore various losses—military, economic, and symbolic—and note that these losses remain ambiguous, therefore preventing closure and productive mourning. The fact that a permanent memorial still has not been built at Ground Zero reflects, and perhaps exacerbates, this incomplete cultural mourning. Also, the fact that Freedom Tower, the building to replace the Twin Towers, is to be 1776 feet tall reflects that the losses related to 9/11 are connected to American civil religion, as 1776 is a sacred year in American history. Setting aside the ethics and the politics related to this controversy, we attempt here to understand this controversy from a psychoanalytic perspective.

Authors and Affiliations

Nathan Carlin and Heba Khan

Keywords

Related Articles

Faith Unchanged: Spirituality, But Not Christian Beliefs and Attitudes, Is Altered in Newly Diagnosed Parkinson’s Disease

In this study, we aimed at investigating the validity and characteristics of the concept of hyporeligiosity in Parkinson’s disease. Twenty-eight newly diagnosed, never-medicated patients with Parkinson’s disease and 30...

Saving Renaissance and Reformation: History, Grammar, and Disagreements with the Dead

Renaissance and Reformation used to serve historians as the main terms with which to refer to European history from roughly 1300–1600. Today those terms are commonly replaced with early modern history, and the periodiz...

Rethinking Amalek in This 21st Century

Twice in the Hebrew Bible—Exodus 17:14–16 and Deuteronomy 25: 17–19—the ancient Israelites were commanded to “blot out” the memory of Amalek, their enemy for all time (as God intended to do as well). Yet, because these...

Validity and Reliability of a Revised Scale of Attitude towards Buddhism (TSAB-R)

The empirical properties of a revised 24-item instrument called the Thanissaro Scale of Attitude towards Buddhism (TSAB-R) designed to measure Buddhist affective religiosity are described. The instrument was tested on...

Imagery and Religious Conversion. The Symbolic Function of Jonah 1:13

Jonah 1:13 has a delaying function in the narrative, introducing a pause between Jonah’s demand to be thrown in the sea (1:12) and the event’s occurrence (1:15). Most commentators discuss only the events of 1:13 and th...

Download PDF file
  • EP ID EP25189
  • DOI https://doi.org/10.3390/rel2020114
  • Views 349
  • Downloads 15

How To Cite

Nathan Carlin and Heba Khan (2011). Mourning, Memorials, and Religion: A Psychoanalytic Perspective on the Park51 Controversy. Religions, 2(2), -. https://europub.co.uk/articles/-A-25189