Why we always go back to Darwin?

Abstract

Mircea Flonta, Darwin şi după Darwin. Studii de filozofie a biologiei [Darwin et après Darwin. Études de philosophie de la biologie], Bucureşti: Humanitas, 2010

Authors and Affiliations

Ciprian Jeler

Keywords

Related Articles

The critique of the constitution model of “apprehension - content of apprehension” in Husserl’s On the Phenomenology of the Consciousness of Internal Time

The aim of this article is to analyze the problems found by Husserl regarding the application of the constitution scheme of “apprehension-content of apprehension” as a model of understanding the deepest levels (tiefsten...

Value and the phenomenology of situation in the works of Heidegger

Value and the phenomenology of situation in the works of Heidegger

L’influence de Maine de Biran dans le dépassement par Patočka de la chair merleau-pontienne

In this paper, I examine the sense of being of the subject which is at the same time in the world (ontological univocity) and the medium of its appearing (ontological equivocality). An existential analysis of the intramu...

On the Possibility of Mystery. Philosophy and Esotericism

The aim of the present article is to show that the relation esoteric-exoteric is intrinsec to philosophy. For Hegel, mistery and esoterism are categories related to the finite and so, with the incomplete reflection of th...

Ethics, Practical Philosophy, and the Transformation of the World: The Dialogue between Heidegger and Marcuse

The article displays the reciprocal influence between Heidegger and Marcuse concerning the idea of practical philosophy. It first proceeds by evaluating the possibility of an ethical interpretation of Being and Time and...

Download PDF file
  • EP ID EP86228
  • DOI -
  • Views 181
  • Downloads 0

How To Cite

Ciprian Jeler (2011).  Why we always go back to Darwin?. Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy, 3(1), 221-230. https://europub.co.uk/articles/-A-86228