Osjećanje krivice i kajanja planera i izvršilaca genocida / The feeling of guilt and remorse among those who planned and committed genocide

Abstract

During WWII the German fascists committed genocide against the non-Germanic peoples, especially the Jews. Many innocent people were expelled from their homes, physically and psychologically tortured, and a great number of them were hanged or burned alive. During the aggression on Bosnia and Herzegovina a far more atrocious genocide was committed against the Bosniaks. The Serb nationalists mercilessly persecuted the Bosniaks, tortured them in concentration camps and prisons, and killed them in large numbers. The only crime of the Bosniaks was that they were “guilty” for being who they always were – Bosniaks, and because, in terms of their religious conviction, they considered themselves Muslims. This paper analyses the statements and the behavior of war criminals who were put on trial in Nuremberg in 1945 and those who are now on trial in the Hague. When comparing the statements of Germans who planned and committed genocide and those among the Serbs who did the same, there are no differences. Most of the war criminals do not show any feelings of guilt or remorse for the committed crimes. They even think that they are not guilty at all because they consider the war crimes they committed “righteous deeds.” They were only, as they say, defending the Serb people from the “attacks and the persecution of the Turks.” It is possible to expect forgiveness only if those who planned and committed genocide against the Bosniaks show sincere remorse and ask for forgiveness. For those who show remorse and ask for forgiveness it is possible to expect forgiveness, but the deep scars of genocide cannot be forgotten nor is it psychologically possible to forget them.

Authors and Affiliations

Ismet Dizdarević

Keywords

Related Articles

BOG KAO BITAK U ISLAMSKOJ FILOZOFIJI GOD AS THE ACT OF BEING IN ISLAMIC PHILOSOPHY

Rethinking the Act of Being has been a central issue for Islamic philosophers. They have considered that the Act of Being is God, that it is another name for God. Supporting the metaphysics of the Act of Being, or the me...

Historijat podrinjske medrese u Zvorniku / History of the drina region medresahs in Zvornik

As a resume to this paper I would like to set forth a critical viewpoint of a distinguished alim and a professor at Behrambey’s medresah in Tuzla, Ibrahim Čokić, who to this Schtadler’s statement replies that: “He (Schta...

KOLEKTIVNO-NEBODERSKO STANOVANJE: STANARSKA PERCEPCIJA SIGURNOSTI U NEBODERIMA HRASNO U SARAJEVU COLLECTIVE LIVING IN SKYSCRAPE RS: RESIDENTS’PERCEPTION OF SECU RITY IN SKYSCRAPERS IN HRASNO, SARAJEVO

Very little literature is devoted to the effects of social risks in the social organization of the skyscrapers that are consistently associated with social disorganization. Some studies prove that crime, for example, as...

Filozofija jezika kod Al-Farabija / Philosophi of language in Al-Faraby’s work

Studying Al-Faraby’s work, with an accent on his contribution to the methodology of language study, we came to the conclusion that he persistently tried to bring closer language and logic. Committed to setting a scientif...

Islam i muslimansko-kršćanski odnosi u Norveškoj / Islam and muslim-christian relations in Norway

In this paper the author describes and analyzes central features of Islam and Muslim-Christian relations in Norway. By close observation of the tension between interreligious solidarity and aggressive identity politics,...

Download PDF file
  • EP ID EP691282
  • DOI -
  • Views 93
  • Downloads 0

How To Cite

Ismet Dizdarević (2004). Osjećanje krivice i kajanja planera i izvršilaca genocida / The feeling of guilt and remorse among those who planned and committed genocide. Zbornik radova Islamskog pedagoškog fakulteta u Zenici / Proceedings of the Islamic Pedagogical Faculty in Zenica, 2(2), -. https://europub.co.uk/articles/-A-691282