ПОВСЕДНЕВНОСТЬ КАК ПРЕТВОРЕНИЕ БЫТА В БЫТИЕ В ФИЛОСОФСКОМ НАСЛЕДИИ В.В. РОЗАНОВА
Journal Title: Гуманітарний часопис - Year 2016, Vol 1, Issue 2
Abstract
Iergieieva Kateryna EVERYDAY LIFE LIKE IMPLEMENTATION OF DAILY CHORES INTO THE BEING IN PHILOSOPHICAL HERITAGE OF VASILIY ROZANOV The interest of modern philosophy in the problem of everyday life is mainly determined by crisis of subject-objective approach and modern understanding of rationality. While European philosophy of Enlightenment gravitated to clear differentiation of subject and object, which started to be overcome in the XIX century, Russian philosophy deals with the ideas of Sobornost and Unity. Religious tradition of Russian philosophy presented by Vladimir Solovyov, Semyon Frank, Pavel Florensky paid a significant attention to the life of spirit and claimed that it is not dissolved in the material world. However, Vasiliy Rozanov realizes the reconstruction of men’s everyday space habitation. The attitude of Vasiliy Rozanov towards life is phenomenological, and it is his attitude that becomes the basis of the language describing direct experiences and feelings. The problem of comprehension also relates Rozanov’s philosophical approach to phenomenology. He perceives things as ideas, but the mind draws information only by means of a material world. The methodology of Vasiliy Rozanov is not systematical and holistic. His methodology is based rather on his emotional experience. Personal experience is the only source of cognition and we can talk for sure only about the things we’ve outlived personally. Such approach brings together Vasily Rozanov with existentialists – Søren Aabye Kierkegaard and Jean-Paul Sartre. The personal experience, which Vasiliy Rozanov talks about, is comparable with existential experience. The interest in the private and the single, attention to human experiences and feelings fell out of eyeshot of "classic rationality", but it has a different meaning in Vasiliy Rozanov’s ideological and philosophical researches. His style of philosophizing as far as his methodology forms the new type of rationality, the language of which becomes the most suitable for description of subjectivity. While reading his work "Fallen leaves", we see all the vast circle of questions and problems (quite often they are not philosophical at all) that Rozanov was interested in. The work deals with all those minor things in the daily life that construct the human life in general: the sequence of everyday actions, such as communication with relatives, a visit to the theatre, cooking, discussion of everyday news from a morning newspaper, writing a letter to a friend – all these activities form our subjectivity and in the same time create some space for covering this subjectivity from publicity, in other words, they form some intimate space of a personality. Vasily Rozanov touches quite philosophical questions such as sense of life, death and the God. So, a set of these questions is inseparable from the real life for the philosopher, and while reading his texts we feel the pulsation of life, there are no strict frames typical for academic philosophy. To sum up, it should be noted that while the author doesn’t pay too much attention to the questions concerning man, nevertheless Vasily Rozanov makes all his reasoning around the human. So, it’s not the subject that takes a leading role, but a real man, who can feel, perceive and remember. There is no strict subject-objective division in Rozanov’s philosophical approach; the consciousness, "I" doesn’t oppose the outer world, and in such wholeness our own “I” becomes the Subject. And the everyday life with all its worries and rituals, where “I” manifests, gets ontological value. By means of everyday life it is possible to transfer from ordinary life’s level to the level of being, which is impossible to be fixed. The philosopher seems to liberate his train of thought from rationality in order not to break a natural course of events in the outer world.
Authors and Affiliations
Катерина Єргєєва
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