Prophesying Women and Ruling Men: Women’s Religious Authority in North American Pentecostalism

Journal Title: Religions - Year 2011, Vol 2, Issue 3

Abstract

The issue of religious authority is one of the main reasons why women have been allowed to participate in Pentecostal churches, and why they have been limited. Women are granted access to ministering authority, but not governing authority. Charles Barfoot and Gerald Sheppard have noted the presence of these two types of authority to be operative within Pentecostalism and have associated them with Max Weber’s typology of prophet and priest. However, in their attempt to describe the history of Pentecostal women in ministry with these categories, Barfoot and Sheppard present the paradigm as one of displacement rather than coexistence. The result is a problematic and misleading account of Pentecostal women in ministry. However, the issue is not Weber’s categories, but how they employ them. The purpose of this article is to utilize the distinction between prophet and priest to differentiate between two types of ecclesial functions and their concomitant religious authority, rather than to differentiate between two periods of Pentecostalism. A brief history of Pentecostal women in ministry is presented, wherein examples are offered of how women in the Church of God, the Church of God in Christ, the Assemblies of God, and the International Church of the Foursquare Gospel operated in the prophetic realms with a ministering authority, but were largely prohibited from the priestly realms and its ruling authority. As these examples demonstrate, the history of Pentecostal women in ministry is told best when the simultaneous existence of the prophetic and priestly functions are recognized, and ministering authority and ruling authority are connected to these two functions.

Authors and Affiliations

Lisa P. Stephenson

Keywords

Related Articles

Identifying Ingrained Historical Cognitive Biases Influencing Contemporary Pastoral Responses Depriving Suicide-Bereaved People of Essential Protective Factors

Background: Historically and collectively, the Church has not responded to suicide-bereaved people with compassion, denying pastoral care in the form of spiritual, emotional, and practical support, considered key prote...

Spirituality Self-Care Practices as a Mediator between Quality of Life and Depression

The purpose of this study was to develop a midrange theory, building on Orem’s self-care deficit nursing theory (SCDNT) to include constructs of religion, spirituality, and spiritual self-care practices. This mid-range...

Towards an Existential Archeology of Capitalist Spirituality

Throughout his career, Michel Foucault sustained a trenchant critique of Jean-Paul Sartre, whom he accused of arguing that the subject “dispenses (all) significations”. In contrast to existentialism’s interests in subj...

On Vulnerability: Probing the Ethical Dimensions of Comparative Theology

Though the notion of vulnerability regularly pops up in Clooney’s reflections on comparative theology, he does not develop a systematic account of it. What precisely vulnerability is and how it influences interreligiou...

Priesthood Satisfaction and the Challenges Priests Face: A Case Study of a Rural Diocese in the Philippines

This article draws from the experience of Catholic priests based in a rural diocese in the Philippines. It will be argued that their satisfaction as diocesan priests is best understood as a religious emotion in spite o...

Download PDF file
  • EP ID EP25207
  • DOI https://doi.org/10.3390/rel2030410
  • Views 367
  • Downloads 15

How To Cite

Lisa P. Stephenson (2011). Prophesying Women and Ruling Men: Women’s Religious Authority in North American Pentecostalism. Religions, 2(3), -. https://europub.co.uk/articles/-A-25207