“Rather More than One-Third Had No Jewish Blood”: American Progressivism and German-Jewish Cosmopolitanism at the New School for Social Research, 1933–1939
Journal Title: Religions - Year 2012, Vol 3, Issue 1
Abstract
The New School for Social Research‘s University in Exile accepted more German and European exiled intellectuals than any other American institution of higher education. This paper argues that transnational, cosmopolitan ideological and interestbased affinities shared by left-leaning American progressives and German-Jewish intellectuals enabled the predominantly Jewish University in Exile to become a vibrant intellectual space accepted by the community of largely anti-Semitic American academics. These affinities also illuminate why, despite the fact that the émigrés‘ exile was in large part the result of National Socialist hatred of Jews, Alvin Johnson (the founder of the University in Exile) and the faculty members that comprised it seldom discussed the University‘s Jewish demographics. The Jewish faculty members ignored the relationship between their ethnicity and exile because to focus on it would have been to admit that the cosmopolitan project they had embraced in Central Europe had failed. Johnson ignored the faculty‘s Jewish heritage for two reasons. First, he endorsed a cosmopolitan American nationalism. Second, he understood that the generally anti-Semitic community of American academics would have rejected the University in Exile if he stressed the faculty‘s Jewishness. In ignoring the University in Exile‘s Jewish demographics, Johnson and the University‘s faculty successfully adhered to a strategy designed to foster the exiles‘ entrance into the American intellectual community. Thus, while cosmopolitanism failed in Germany and Central Europe, the exiles‘ later influence on the American academy indicates that it partially succeeded in the United States.
Authors and Affiliations
Daniel Bessner
Erratum: Belief in Reincarnation and Some Unresolved Questions in Catholic Eschatology. Religions 2017, 8, 176
The editorial team of the journal Religions would like to make the following changes to the published paper (Malkovsky 2017): For note 20 the “pp.”, which appears three times, should be deleted. We apologize for any i...
Critique with Limits—The Construction of American Religion in BioShock: Infinite
Released in 2013, BioShock: Infinite is a blockbuster first-person shooter which explores topics of American nationalism and religion. This article examines how religion is represented within the game and how motifs fr...
Spirituality Self-Care Practices as a Mediator between Quality of Life and Depression
The purpose of this study was to develop a midrange theory, building on Orem’s self-care deficit nursing theory (SCDNT) to include constructs of religion, spirituality, and spiritual self-care practices. This mid-range...
Reframing Catholic Ethics: Is the Person an Integral and Adequate Starting Point?
Joseph Selling rightly defines human intentions and motivations as part of human nature and an important determinant of the morality of personal actions. The thesis of this paper is that Selling’s view of agency, as fo...
Faith-Based Mentoring of Ex-Felons in Higher Education: Colson Scholars Reflect on Their Transitions
This qualitative study employs the framework of Schlossberg’s Transition Theory to offer readers an introduction into recently-conducted research on ex-felons transitioning into, through, and out of higher education wi...