Religious Conflicts, Political Fights: Turmoil in the Middle East, Pragmatism in Southeast Asia
Journal Title: Journal of Islamic Thought and Civilization (JITC) - Year 2018, Vol 8, Issue 0
Abstract
The actual turmoil in the Arab world is the consequence of acute political crises (which have sometimes deteriorated into dramatic and inextricable situations of war). Among all the reasons of these crises (in Syria, Iraq, Yemen, Tunisia, Egypt, Libya, etc.), the religious factor looks important. Contrarily, in Southeast Asia, political disagreements have been generally solved through negotiations and agreements (even if authoritarianism prevails in many cases), i.e. through pragmatism and away from sectarian divisions (with some exceptions like the Rohingas tragedy in Burma). Although the picture is not clearcut, the comparison between these two cultural zones (with a focus on the Arab world) is interesting in trying to assess the role of religion (here: Islam) in politics. This paper will deal with the whole Arab world, compared to Southeast Asia when deemed relevant. The analysis will endeavour to connect religious-cultural dynamics to social-political phenomena from an original theoretical angle: the perusal of the eventual link between (Arab) Islam and violence. Such issues as traditions, sectarianism, social homogeneity, external factors, etc., need to be analysed since they may push towards smooth political transitions or, on the contrary, violence and chaos, depending on circumstances. And when societal attitudes vis-à-vis the global system are characterized by fear (because of religious-moral-cultural apprehensions), popular contestation may lean more easily towards intolerant inward-looking attitudes, with the result that socio-political claims degenerate swiftly into religion-driven strife.
Authors and Affiliations
Stéphane Valter
Keywords
Related Articles
- EP ID EP491468
- DOI 10.32350/jitc.81.01
- Views 137
- Downloads 0
Waqf Administration in India: Issues and Challenges of State Waqf Boards
The law (Waqf Legislation) in India conceptualizes waqf as ‘the permanent dedication by any person, of any movable or immovable property for any purpose recognised by the Muslim law as pious, religious or charitable.’ Th...
Religious pluralism in Islam
This paper is aimed at enumeration of some of the Quranic principles to suggest an account of 'Islamic pluralism'. The Quran accepts plurality as a natural phenomenon. Allah SWT states in the Quran: ―O Humankind! Verily...
Islamic Ideology and the Evolution of Courtyard: A Case Study of a Havili, Old City Lahore
A courtyard in buildings plays an important role in determining climatic setting, as well as physical and 1psychological environment for the residents. This paper focuses on the evolution of courtyard houses in light of...
“The Days of God”- Muhammad Iqbal’s Conception of Time and History
Muhammad Iqbal (1877-1938) was a prolific writer who authored many works covering various fields and genres such aspoetry, philosophy, and mysticism. He expressed his ideas in many forms and this paper, using his works,...
Conceptual Framework of an Ideal Muslim Capital: Comparison between Early Muslim Capital of Baghdad and Islamabad
According to Islamic teaching the Muslim capital city should incorporate fundamental elements of socio- economic enrichment and also a hospitable glance for its visitors. Various cities in the history of Islamic world pe...