SPECIFICITY OF FORMATION OF THE PARADIGM OF THE RIGHT TO FREEDOM OF THOUGHT, CONSCIENCE AND RELIGION IN THE PHILOSOPHY OF THE LAW OF THE ERA OF THE RENAISSANCE AND THE REFORMATION

Abstract

The content of the right to freedom of thought, conscience and religion in the philosophy of the law of the era of the Renaissance and the Reformation is analyzed. Arguments are made in favor of the fact that this period is especially significant both in the aspect of theoretical understanding of this right, as well as their conceptual and conceptual design, as well as the expansion of the possibilities of practical, realizing their manifestation. The works of such thinkers as T. Mor, F. Rabelais, E. Rotterdam, L. Wallа have made a significant influence on the development of rep- resentations of freedom of conscience in the Renaissance period in its philosophical and legal sense. In the era of the Reformation, M. Luther, T. Muntser, E. la Boesy, F. Melanchthon, W. Zwinglie, J. Calvin and others made a significant influence on the change of philosophical thinking. It is stated that it is precisely in the above-mentioned periods that the paradigm of freedom of thought, conscience and religion was formed most fully and purposefully. Since in the Renaissance the idea of freedom of thought, conscience and religion acquired a new philosophical and theoretical basis, and on the eve of the Reformation its practical implementation took place.

Authors and Affiliations

У. М. Олійник

Keywords

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  • EP ID EP639591
  • DOI -
  • Views 74
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How To Cite

У. М. Олійник (2018). SPECIFICITY OF FORMATION OF THE PARADIGM OF THE RIGHT TO FREEDOM OF THOUGHT, CONSCIENCE AND RELIGION IN THE PHILOSOPHY OF THE LAW OF THE ERA OF THE RENAISSANCE AND THE REFORMATION. Юридичний науковий електронний журнал, 1(), 224-227. https://europub.co.uk/articles/-A-639591