The Concept of Political Difference in Oliver Marchart and its Relationship with the Heideggerian Concept of Ontological Difference

Journal Title: Conatus - Journal of Philosophy - Year 2019, Vol 4, Issue 1

Abstract

The concept of political difference addresses the distinction between politics and the political. The political refers to the ontological making possible of the various domains of society, including the domain of politics in a narrow sense. Political difference was introduced as a reaction to the theoretical controversy between foundationalism and anti-foundationalism. This reaction took the form of post-foundationalism. According to Marchart, post-foundationalism does not entirely deny the possibility of grounding. It only denies the possibility of an ultimate transcendent foundation insofar as this ontological impossibility makes possible the historical and contingent grounds in plural. The Heideggerian concept of ontological difference also undermines the possibility of an ultimate ontic ground, which establishes the presence of all other beings. If one wants to think beyond the concept of ground, one should obtain a clear understanding of Being as Being, namely one should grasp the difference between Being and beings. All the same, Heidegger tends to replace the ontic grounds of metaphysics with Being itself as a new kind of ultimate ontological foundation. Moreover, in many points of Heideggerian argumentation one can detect traces of a second alternative understanding of ontological difference, which does not belong in Heidegger’s intentions and undermines the primordiality of Being. This alternative understanding establishes a reciprocity between Being and beings. In our view, political difference not only is based in this second way of understanding but, at the same time, develops more decisively the mutual interdependence between Being and beings. In political difference the grounding part, namely the political, possesses both a grounding as well as a derivative character. Politics and political ground and dislocate each other in an incessant and oscillating historical procedure, which undermines any form of completion of the social.

Authors and Affiliations

Christoforos Efthimiou

Keywords

Related Articles

Η αριστοτελική Ηθική και Πολιτική ως λύση σήμερα

Η ευδαιμονία νοείται ως προοπτική του τέλειου βίου. Σήμερα βλέπουμε την κοινωνία να επιδιώκει μονάχα την ανάπτυξη του επιστημονικού πεδίου, ξεχνώντας τελείως να δει τα άτομα ως ηθικά όντα. Κάθε προσπάθεια έγκειται στην κ...

Ethics of War and Ethics in War

The paper examines the justification of warfare. The main thesis is that war is very difficult to justify, and justification by invoking “justice” is not the way to succeed it. Justification and justness (“justice”) are...

The Church’s Prayer on Deathbed and the Moral Reflection on Euthanasia

Associating a prayer that belongs to the long-standing tradition of the Orthodox Church with a contemporary theme, such as euthanasia, may seem strange, as at the time the prayer was written, the ethical consideration of...

Ηθική Ενίσχυση, Ελευθερία και το Μηχάνημα του Θεού

Ένα από τα πλέον αναπτυσσόμενα επί μέρους πεδία των γνωσιακών επιστημών είναι η επιστήμη της ηθικής. Προηγμένες τεχνικές της νευροεπιστήμης, όπως η νευροαπεικόνιση, καθώς και περίπλοκες φαρμακολογικές, ψυχολογικές και οι...

Hannah Arendt on feminine issue

According to Hannah Arendt, into the earthly world of phenomenality, where reality depends on visibility and is identified with it, people appear in their “plurality”. Therefore, it is the concrete public personalities,...

Download PDF file
  • EP ID EP671752
  • DOI 10.12681/cjp.18863
  • Views 39
  • Downloads 0

How To Cite

Christoforos Efthimiou (2019). The Concept of Political Difference in Oliver Marchart and its Relationship with the Heideggerian Concept of Ontological Difference. Conatus - Journal of Philosophy, 4(1), 61-78. https://europub.co.uk/articles/-A-671752