The Four Domains Model: Connecting Spirituality, Health and Well-Being
Journal Title: Religions - Year 2011, Vol 2, Issue 1
Abstract
At our core, or coeur, we humans are spiritual beings. Spirituality can be viewed in a variety of ways from a traditional understanding of spirituality as an expression of religiosity, in search of the sacred, through to a humanistic view of spirituality devoid of religion. Health is also multi-faceted, with increasing evidence reporting the relationship of spirituality with physical, mental, emotional, social and vocational well-being. This paper presents spiritual health as a, if not THE, fundamental dimension of people‟s overall health and well-being, permeating and integrating all the other dimensions of health. Spiritual health is a dynamic state of being, reflected in the quality of relationships that people have in up to four domains of spiritual well-being: Personal domain where a person intra-relates with self; Communal domain, with in-depth inter-personal relationships; Environmental domain, connecting with nature; Transcendental domain, relating to some-thing or some-One beyond the human level. The Four Domains Model of Spiritual Health and Well-Being embraces all extant world-views from the ardently religious to the atheistic rationalist.
Authors and Affiliations
John Fisher
Keywords
Related Articles
- EP ID EP25184
- DOI https://doi.org/10.3390/rel2010017
- Views 532
- Downloads 29
From “a Theology of Genocide” to a “Theology of Reconciliation”? On the Role of Christian Churches in the Nexus of Religion and Genocide in Rwanda
This paper explores the role of a specific religious actor, namely Christian churches, in the nexus of religion and genocide in Rwanda. Four factors are identified that point to the churches’ complicity in creating and...
Augustine, Addiction and Lent: A Pedagogic Exercise
The article describes a series of pedagogic exercises developed to help students in a General Education course at a Jesuit university to engage fruitfully with Augustine’s Confessions in a way that will facilitate and...
Auguste Comte and Consensus Formation in American Religious Thought—Part 2: Twilight of New England Comtism
Auguste Comte was the most influential sociologist and philosopher of science in the Nineteenth Century. Part 1 summarized his works and analyzed reactions to them by Transcendentalists and Unitarians from 1837 until j...
Feminisms and Challenges to Institutionalized Philosophy of Religion
For my invited contribution to this special issue of Religions on “Feminisms and the Study of ‘Religions,’” I focus on philosophy of religion and contestations over its relevance to the academic field of Religious Stud...
Selecting the Best Version of SHALOM to Assess Spiritual Well-Being
This paper extends the reporting of contemporary use of the Spiritual Health and Life-Orientation Measure (SHALOM), which provides flexibility to researchers, enabling them to choose the version of the instrument that...