The Intersectionality of Religion and Social Welfare: Historical Development of Richmond’s Nonprofit Health and Human Services

Journal Title: Religions - Year 2016, Vol 7, Issue 1

Abstract

Studying the intersectionality of religion and social welfare in Richmond, Virginia requires going back to the beginning of the Virginia colony. In the crucible of the colony, the religious and social welfare functions of a parish community were one and the same. However, after the Revolutionary War it was just a matter of time before the entire system was disassembled. The process of disentanglement of church and state created an identity crisis in Virginia. In the late 1700s, the emergence of charitable efforts began with leading men of Richmond who tried to address the temporary needs of travelers, followed by groups of women who discovered new roles they could play through charitable works. The new “system” became a potpourri of societies, congregations, associations, and county units attempting to provide for the social welfare of the populous. The intersectionality of religion and social welfare continued as a diverse landscape of small and large organizations and congregations performing the social welfare functions in Richmond and throughout the Commonwealth emerged. Today, to attempt to separate the church from the state in this conglomerate of agencies is neither possible nor desirable. However, understanding its’ historical complexity is essential if one is to engage in contemporary practice within Richmond’s health and human service system.

Authors and Affiliations

F. Ellen Netting and Mary Katherine O’Connor

Keywords

Related Articles

Feminisms and Challenges to Institutionalized Philosophy of Religion

For my invited contribution to this special issue of Religions on “Feminisms and the Study of ‘Religions,’” I focus on philosophy of religion and contestations over its relevance to the academic field of Religious Stud...

Almsgiving and Competing Soteriologies in Second-Century Christianity

While care for the poor was widely advocated and practiced in early Christianity, charity was not universally endorsed. The Gospel of Thomas (Gos. Thom.), for example, is notable for its rejection of almsgiving, along...

Experiencing and Teaching Pilgrimage in a Sacred Spaces Course

As part of an integrated studies curriculum at the author’s college, all juniors must take a Reflections course in which students consider personal values and analyze familiar and unfamiliar systems of thought and beli...

Linguistic Decipherment of the Lettering on the (Original) Carving of the Virgin of Candelaria from Tenerife (Canary Islands)

The wooden carving of Our Lady of Candelaria, discovered in the municipality of the same name on the island of Tenerife (Canary Islands) during the first half of the fifteenth century, had nearly two hundred letters of...

Religious Racism. Islamophobia and Antisemitism in Italian Society

Racism and racial prejudice, considered a relic of obsolete and outdated social systems, is emerging in the depths of ultra-modern Western societies with different characteristics from the past but with a surprising an...

Download PDF file
  • EP ID EP25510
  • DOI https://doi.org/10.3390/rel7010013
  • Views 338
  • Downloads 8

How To Cite

F. Ellen Netting and Mary Katherine O’Connor (2016). The Intersectionality of Religion and Social Welfare: Historical Development of Richmond’s Nonprofit Health and Human Services. Religions, 7(1), -. https://europub.co.uk/articles/-A-25510