The Traditions of ‘Alī b. Abi Ḥamza Baṭā’inī between Acceptance and Rejection
Journal Title: رهیافتهایی در علوم قرآن و حدیث - Year 2008, Vol 40, Issue 81
Abstract
‘Alī b. Abi Ḥamza b. Baṭā’inī, is among the heretic (fāsid al-madhhab) transmitters of ḥadīth, with the difference, however, that he has left behind two distinguishable periods in his life time. For some time he had been on the right path and during that period he had been regarded as among the transmitters of ḥadīth from Imam al-Ṣādiq (A.S.) and Imam al-Kāẓim (A.S.), but toward the end of his life he was deviated and denied the Imamate of Imam al-Riḍā (A.S.). During his upright period, he had related from the two noble Imams many traditions which have found their way into our collections of ḥadīth through reports of the compilers of ḥadīth sources, trustworthy transmitters of ḥadīth, and the people of consensus. Because of the denunciations made of him in biography books, our jurists and scholars have taken different stances in dealing with his related traditions. Their disagreement is rooted in that some of them regard the time of relating the traditions to be during his upright period and others believe it to be during his deviation. This has created a kind of ambivalence in acceptance or rejection of his traditions. According to some evidences, however, most of his traditions seem to belong to his upright period; thus, his traditions can be trusted and counted on, if they meet certain requirements, as it has been so with other famous jurists and scholars.
Authors and Affiliations
MuṣṭAfā SalīMī ZāRi
Legal-Interpretational Study of the Verse Illā mā ẓahara minhā (except for what is outward); Historical Approaches, Ḥadīth Evidences
In explaining the limitations of women’s covering before the strange men (other than her close relatives) and after prohibiting the disclosing one’s charms, verse 31 of Sūrat al-Nūr has referred to mā ẓahara: ﴾and not to...
Ṭabarī and Difference of Reading in Devotional Verses of Ordinances
The present article addresses the way Ṭabarī interacted with the phenomenon of difference of reading (qarā‘a) under the devotional verses of ordinances (āyāt al-aḥkām) and indicates that he, as one of the eminent and ear...
Linguistic Interpretation of Sūrat al-‘Aṣr
The contemporary linguistic achievements have taken the literary interpretation of the Holy Qur'an into a new stage. At present the Halliday's systemic-functional theory has received attention by many linguists. This art...
Examination of three Interpreters’ Viewpoints on the Issue of Creation of Actions (Zamakhsharī, Ṭabarsī, Fakhr Rāzī)
Muslim theologians have since long time ago been debating over the application of created (makhlūq) to human actions. This debate has also appeared in exegetical explorations. In this respect, the approaches of the three...
The Structure and Expanse of the Qur’ānic Ma‘ārif
The Qur’ān is the last of the Revealed Scriptures that undertakes the guidance of humankind till the end of the history. The continuous development of human life and the appearance of new needs have turned this Divine gu...