Transatlantic Abolitionist Discourse and the Body of Christ in Elizabeth Barrett Browning’s “The Runaway Slave at Pilgrim’s Point”

Journal Title: Religions - Year 2017, Vol 8, Issue 1

Abstract

Despite renewed interest in roles played by Christianity in the poetry of Elizabeth Barrett Browning (EBB), few scholars have discussed her treatment of the body of Christ—understood as both the figure of Christ and his body of followers—in her antislavery poem, “The Runaway Slave at Pilgrim’s Point”. This article argues that “The Runaway Slave” reworks portrayals of the body of Christ in transatlantic abolitionist print culture. It examines the poem in its original context of publication in the 1848 issue of The Liberty Bell, the Boston-based antislavery annual. As EBB would have known from earlier issues of the annual that she received before writing her poem, its contributors—primarily though not exclusively privileged northern whites—represented themselves as messianic martyrs whose Christ-like suffering would liberate slaves. EBB’s poem challenges this self-glorifying rhetoric, in part by making a refrain out of words from Samuel Taylor Coleridge’s well-known poem The Rime of the Ancient Mariner. This refrain indicates that the symbols used by Liberty Bell authors to portray themselves as messianic martyrs might, to those they labor to liberate, seem perversely bound up in slavery and the color binary used to justify it. “Runaway Slave” further suggests that the Liberty Bell’s messianic rhetoric, like the slave system itself, parodies Christ’s sacrifice of himself for the good of others. In both cases, wittingly or not, whites seek to turn the bodily agony of blacks to their benefit, whether ethical or economic. Stressing that such parodies of the crucifixion only perpetuate racial violence, the poem pursues what we might call a post-secular vision of Christ’s body, suggesting that people can through love act as members of Christ outside of any official church body. EBB’s poem nevertheless risks trading in the abuses it critiques—a risk, the material history of her poem indicates, of which she might have been aware.

Authors and Affiliations

Joshua King

Keywords

Related Articles

Religious Pluralism and Civic Rights in a “Muslim Nation”: An Analysis of Prophet Muhammad’s Covenants with Christians

This article examines the roles that religious pluralism and civic rights played in Prophet Muhammad’s vision of a “Muslim nation”. I demonstrate how Muhammad desired a pluralistic society in which citizenship and equa...

Towards an Existential Archeology of Capitalist Spirituality

Throughout his career, Michel Foucault sustained a trenchant critique of Jean-Paul Sartre, whom he accused of arguing that the subject “dispenses (all) significations”. In contrast to existentialism’s interests in subj...

Prudential Versus Probative Arguments for Religious Faith: Descartes and Pascal on Reason and Faith

In this article, I show that Pascal’s prudential agenda, centered on the Wager, more successfully overcomes the restrictions of Pyrrhonic skepticism expressed by Montaigne than Descartes’ probative philosophy, which wa...

An Economy of Grace

This essay is adapted from a plenary talk the author gave at the “Growing Apart: The Implications of Economic Inequality” interdisciplinary conference at Boston College on 9 April 2016, as well as portions of his book...

Developing Agreed and Accepted Understandings of Spirituality and Spiritual Care Concepts among Members of an Innovative Spirituality Interest Group in the Republic of Ireland

A Spirituality Interest Group (SIG) was set up in in the School of Nursing and Midwifery, Trinity College Dublin, Republic of Ireland (ROI), in March 2013. This paper reports on some of the journey and requirements inv...

Download PDF file
  • EP ID EP25646
  • DOI https://doi.org/10.3390/rel8010003
  • Views 292
  • Downloads 7

How To Cite

Joshua King (2017). Transatlantic Abolitionist Discourse and the Body of Christ in Elizabeth Barrett Browning’s “The Runaway Slave at Pilgrim’s Point”. Religions, 8(1), -. https://europub.co.uk/articles/-A-25646