Un nouveau manuscrit de la “collection philosophique” utilisé par Guillaume de Moerbeke: le Par. gr. 2575
Journal Title: Przegląd Tomistyczny - Year 2015, Vol 0, Issue
Abstract
This article shows that the palimpsest Par. gr. 2575, included in the “philosophical collection”, was the Greek exemplar used by William of Moerbeke for his translation of Simplicius’ commentary on Aristotle’s Categories. It is also shown that the palimpsest is the only Greek witness of an independent branch of the direct tradition of Simplicius’ commentary. The implications of our discovery for the biography of William are finally discussed.
Authors and Affiliations
Fabio Acerbi, Gudrun Vuillemin-Diem
Supremum vale: Le discours de clôture du « Commentaire des Sentences » de Gilles Charlier
The article consists of an introduction and edition of a short discourse which concludes a cycle of lectures on the work of Peter Lombard held in the college at Cambrai (also known as the college “of three bishops”) in t...
Charakterystyczne rysy filozofii polityki Mieczysława A. Krąpca
Prof. Mieczysław A. Krąpiec (1921–2008) — one of the most eminent Polish philosophers, the main creator of the Lublin School of Philosophy. His conception of politics is presented in such publications as: ‘Toward a Human...
Aristoteles’ „Physikˮ bei Albertus Magnus. Aneignung, Interpretation, Transformation
This essay portrays the origins of Albertus Magnus’s appropriations of Aristotle’s Physics, and focuses on his initial decontextualised theological uses, as well as his later contextualised philosophical interpretations...
Virtue Ethics in Search of a Decent Naturalism
New possibilities of studying the activity of the human brain and new technologies of human enhancement have intensified the voices calling for more science in ethics. This often implies embracing a version of naturalism...
Nieskończoność Boga u Nowacjana: prawdopodobne źródła greckie
At the end of the 19th century, Adolf von Harnack asserted the thesis that the Roman theologian Novatian wrote his "De Trinitate" under the strong influence of the doctrine of Tertullian of Carthage. Furthermore, he said...