Venite adoremus Dominum Regem (Salmo 95)
Journal Title: The Biblical Annals - Year 2015, Vol 5, Issue 1
Abstract
Psalm 95, a liturgical hymn to Yhwh-King, is a coherent literary composition. Its seemingly heterogeneous features converge in the solemn worship of the divine kingship. The exaltation of God by the cultic assembly in the Jerusalem temple consists of praise (vv.1-5) and of adoration (vv.6-11). The rationale of tôdâ resides in the greatness and sovereignty of the Creator who rules over the entire world. The motive for proskynesis is threefold: (1) the covenant between the Fashioner of Israel and his people, (2) an exhortation to be docile to Yhwh’s voice and (3) an admonition to avoid stubbornness, a mistake made by the Meriba generation.
Authors and Affiliations
Stanisław Bazyliński
Rainer Albertz, Exodus 19-40 (Zürcher Bibelkommentare AT 2.2; Zürich: Theologischer Verlag Zürich 2015)
recenzja książki
Jahwe - „szybki śwadek” w Ml 3,5b na tle literatury międzytestamentalnej i rabinicznej
The article analyzes the imagery of God as a “swift witness” (Mal 3:5b) against the backdrop of the Jewish biblical, intertestamental, and rabbinic traditions. By adopting the reference to the deuteronomistic institution...
Omberta Pettigiani, «Ma io ricorderò la mia alleanza con te». La procedura del rîb come chiave interpretativa di Ez 16 (Analecta Biblica 207; Rome: Gregorian & Biblical Press 2015).
recenzja książki
Matthew S. Rindge, Jesus’ Parable of the Rich Fool: Luke 12:13–34 among Ancient Conversations on Death and Possessions (Society of Biblical Literature. Early Christianity and Its Literature 6; Atlanta: Society of Biblical Literature, 2011)
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Firmament i ciała niebieskie świadkami Boga (Syr 43,1-12)
Sir 43:1-12 constitutes the first section of the major part of the hymn celebrating the Creator (42:15 – 43:33). It is a poetic commentary on the fourth day of creation as depicted in the Book of Genesis (Gen 1:14-19). I...