Wolność w refleksji św. Augustyna
Journal Title: Poznańskie Studia Teologiczne - Year 2015, Vol 29, Issue
Abstract
Augustine rejected the Manichean claim that freedom was something illusory. It was precisely in debates with the Manicheans that he forged his doctrine of evil as a lack of good where it ought to exist. Freedom, necessarily directed toward good and justice, is the opposite of coercion, but concurrently cannot be reconciled with evil and sin, whereas our real freedom is never in discord with the absolute transcendence of God.
Authors and Affiliations
Jacek Salij
Keywords
Related Articles
- EP ID EP369343
- DOI 10.14746/pst.2015.29.12
- Views 110
- Downloads 0
Kilka uwag o aktualności filozofii metafizycznej
The article discusses the characteristics of a philosophical and cultural dispute with metaphys- ics and about metaphysics itself. The criticism of metaphysics and its revival in the nineteenth and twentieth centuries is...
Motyw walki Jakuba z aniołem w piosence Jacka Kaczmarskiego wobec tradycji żydowskiej i chrześcijańskiej
The purpose of this publication is the interpretation of the song of Jacek Kaczmarski titled Jacob wrestling with the angel which shows the specificity of the poet’s view of the biblical theme. In the first part of the a...
Dialogiczna otwartość teologii kardynała Waltera Kaspera w nurcie dziedzictwa katolickiej szkoły tybingeńskiej
Our masters, next to which we grew up, and certain environments that have formed – on many levels – not only our consciousness, but even the methodology of our thinking and activities, play a very significant role in the...
Le Grand-duché de Varsovie vu par un émigré français ou la relation de cet épisode politique dans les Mémoires de l'abbé Pochard (1806-1815)
The article by Jérémie Fischer titled The Grand Duchy of Warsaw as Seen by a French Emigrant or an Account of this Political Development in the „Mémoires” of Fr. Pochard (1806--1815) presents so far unknown threads of po...
Niektóre wyzwania pod adresem metody teologii
This study focuses on two issues, namely: the issue of the contemplative character of theology (it deals with the nature of theology), and the question of how other academic disciplines – especially anthropological ones...