Women’s Circles and the Rise of the New Feminine: Reclaiming Sisterhood, Spirituality, and Wellbeing

Journal Title: Religions - Year 2018, Vol 9, Issue 1

Abstract

This paper draws on the results of ethnographic research on ‘women’s circles’; women-only spaces that celebrate sisterhood and the ‘feminine’, including the increasingly globally popular ‘Red Tent’. Women’s circles are non-institutionalized, often monthly gatherings, for women to come together and relax, meditate, share stories, partake in rituals, heal, nourish, and empower themselves. Based on fieldwork and in-depth interviews with founders and organizer-practitioners of women’s circles in Belgium, the Netherlands, and Germany, the study shows how they offer a growing number of women from diverse backgrounds a space that they find lacking in secular-liberal society, out of a desire to ‘re/connect’ with each other, their bodies, their inner selves, and sometimes with the sacred. Women’s circles are indicative of women’s heightened participation in the realm of subjective wellbeing culture, including both elements of spirituality and more secular ‘personal growth’. Against the presumption that circles would be merely expressive of neo-liberal individualist consumer culture or retrograde gender essentialism, the paper argues they can be viewed as sites of sisterhood, solidarity, and dissent, cultivating a new type of femininity grounded in both affirmative and more oppositional forms of emerging feminist consciousness. In response to the so-called ‘post-secular turn in feminism’ and the growing interest for religion and, more recently, spirituality in (secular) feminist theory, the paper pleads for a re-consideration of the rise of women’s spirituality/wellbeing culture in the West as a form of post-secular agency.

Authors and Affiliations

Chia Longman

Keywords

Related Articles

The Effect of Materialistic Value-Orientation on Religiosity in Bangladesh: An Empirical Investigation

The rising middle-class of the developing nations is found to be emphasizing more on the acquisition of goods and property in the pursuit of the good life. This often leads towards the materialistic value-orientation a...

Children’s Spiritual Lives: The Development of a Children’s Spirituality Measure

Previous researchers who have studied children’s spirituality have often used narrow measures that do not account for the rich spiritual experiences of children within a multi-faith context. In the current study, we de...

Spirituality and Health: A Middle Eastern Perspective

Previous spirituality studies have mostly been conducted in a Western context (Moberg 2002; Koenig et al. 2012). However, an increasing number of studies are originating from Middle Eastern countries (Koenig et al. 201...

The Friends’ Ambulance Unit in the First World War

The Friends’ Ambulance Unit (FAU) was created shortly after the outbreak of the First World War. It was an attempt to provide young Friends (Quakers) with the opportunity to serve their country without sacrificing thei...

Agitators, Tranquilizers, or Something Else: Do Religious Groups Increase or Decrease Contentious Collective Action?

This article critically assesses existing scholarship on the roles that religious groups play in collective contention. Researchers disagree on three main issues: (a) whether religious doctrines and values make religio...

Download PDF file
  • EP ID EP25877
  • DOI https://doi.org/10.3390/rel9010009
  • Views 333
  • Downloads 10

How To Cite

Chia Longman (2018). Women’s Circles and the Rise of the New Feminine: Reclaiming Sisterhood, Spirituality, and Wellbeing. Religions, 9(1), -. https://europub.co.uk/articles/-A-25877