Avrupamerkezciliği Eleştirmek: Çıkmazlar ve Alternatif Bakışlar
Journal Title: insan & toplum - Year 2013, Vol 3, Issue 6
Abstract
Eurocentrism is a grand narrative changing with time and transforming under different contexts. Many critics of this grand narrative have not yet managed to go beyond what they have criticized. In this article, we aim to analyse and question the critique of Eurocentrism from two domains: ‘centrism’ and ‘Europe’. First, we discuss the inadequacy of responding to one centrism with another centrism and one essentialism with another essentialism. Second, we look at how the idea of ‘Europe’ can be restrictive when it is imagined as a homogeneous, uniform and consistent entity. For us, one way of making differences visible within Europe, the West and the rest of the world is closely related to being able to think beyond rigid categories and binary oppositions. Being able to read culture in its complexity by taking into account hybridities, contextual variations and intercultural moments is of utmost importance. In this article, we argue that providing a viable critique of Eurocentrism has to do with understanding and analyzing Eurocentrism in its specific context. To this end, understanding the universal effect of Eurocentrism, its specific readings, the way it is has been received and reinterpreted in different cultures is crucial. Only by adopting an interdisciplinary and/or multidisciplinary outlook without dismissing either a macro or a micro-analysis is it possible to avoid binary oppositions and understand the variable, diverse and complex nature of the supposedly static and homogeneous.
Authors and Affiliations
Kerem Karaosmanoğlu, Defne Karaosmanoğlu
The Cash Waqfs Debate of 1545-1548: Anatomy of a Legal Debate at the Age of Süleyman the Lawgiver
The cash waqfs debate of the mid-sixteenth century is indicative of a very critical phase in the development of the Ottoman legal tradition and scholarly establishment. By bringing the personal stories of the major figur...
Felsefeden Siyasete: Heidegger’in Nazizmle İlişkisi
Martin Heidegger, 20. yüzyılın şüphesiz en önemli ve etkili filozoflarından biridir. 1927 tarihli Varlık ve Zaman adlı başyapıtıyla felsefede yeni bir çığır açmış, böylelikle varlığa yönelik ontolojik ve epistemolojik ta...
Orientalist Sources of Classical Sociology: A Comparative Analysis of Marx and Weber
Sociology emerged as a comparative science, which basically tries to find out the differences between societies. Hence, it is important to make comparisons with Oriental societies that may serve as a historical model and...
Türkiye’de Tarih Ders Kitaplarında Avrupamerkezcilik
This study examines the coverage of Eurocentrism in Turkish history course books. In this regard, the means by which Eurocentrism has influence in historiography is identified. Such incursion includes Eurocentrism’s infl...
Muhafazakâr Sermayeye Sahip İşletmelerde Çalışan Uzman Meslek Sahibi Başörtülü Çalışanlar
Bu makalede, kamuda uygulanmakta olan başörtüsü yasağı bağlamında muhafazakâr sermayedarlar ve uzman meslek sahibi başörtülü çalışanlar ilişkisinin işveren çalışan boyutu araştırılmıştır. Çalışma; yazılı literatüre, çeşi...