Comparative Framework for Understanding Jewish and Christian Violent Fundamentalism

Journal Title: Religions - Year 2015, Vol 6, Issue 3

Abstract

Although most scholars agree that in the last couple of decades, religious fundamentalism has become the dominant ideological feature in the landscape of modern terrorism, many prefer to ignore the fact that this is not a development which is restricted to the Islamic world, and that other religious traditions have also experienced growth in groups which prefer to use violent strategies to promote their sacred visions. The current chapter strives to fill this gap by analyzing the emergence of violent religious groups in two distinct, non-Islamic, religious traditions. At first glance, the Christian Identity and the Religious-Zionist movements have very little in common. However, both movements served as a breeding ground for the emergence of violent fundamentalist groups aspiring to facilitate an apocalyptic/redemption scenario by engaging in illegal violent campaigns. Moreover, in both cases, the role of spiritual leaders was crucial in shaping the radicalization of the groups and their target selection, and the violence had a clear symbolic narrative. In other words, for the members of these violent groups, the violence served a clear role in the mobilization of potential supporters, and the branding and dissemination of the movement's ideology. Finally, while in general, terrorism is perceived as the weapon of the weak, in these two cases it was perpetrated by individuals/groups affiliated to communities belonging to the dominant religious framework in their respective polities (i.e., the Religious-Zionist and Christian Identity movements are perceived by their members as branches of Judaism and Christianity). Hence, by utilizing a comparative framework, the article will not just analyze the violent manifestations that emerged from these two movements, but also try to identify the unique factors that characterize and facilitate the emergence of religious groups within religious communities belonging to the dominant religious tradition in their societies.

Authors and Affiliations

Arie Perliger

Keywords

Related Articles

Fragmented, Messianic, Paradoxical, Antinomian, Revolutionary, Secular: The Hermeneutics of Eschatology

Multiple philosophical-theological efforts in the last century, from W. Benjamin to J. Caputo, have been centered on a messianic opposition to normative structures, a challenge that invokes a long history in the West o...

Ethical Integration of Faith and Practice in Social Work Field Education: A Multi-Year Exploration in One Program

The Council on Social Work Education (CSWE) prescribes competencies and professional behaviors for social work educational programs. Respective, individual programs may add program competencies and practice behaviors s...

Science’s Big Problem, Reincarnation’s Big Potential, and Buddhists’ Profound Embarrassment

Scientific materialism is the largely unquestioned basis for modern science’s understanding of life. It also holds enormous sway beyond science and thus has increasingly marginalized religious perspectives. Yet it is e...

The Ground Zero Mosque Controversy: Implications for American Islam

The controversy surrounding the “ground zero mosque” is part of a larger debate about the place of Islam in U.S. public space. The controversy also reveals the ways in which the boundaries of American identity continue...

Brazilian Validation of the Attachment to God Inventory (IAD-Br)

Bowlby’s Attachment Theory proposes that the person seeks protection and security with his or her caregiver, establishing a significant bond, which Bowlby characterizes as “attachment relationship”. The relationship wi...

Download PDF file
  • EP ID EP25472
  • DOI https://doi.org/10.3390/rel6031033
  • Views 275
  • Downloads 7

How To Cite

Arie Perliger (2015). Comparative Framework for Understanding Jewish and Christian Violent Fundamentalism. Religions, 6(3), -. https://europub.co.uk/articles/-A-25472