EPISTEMOLOGI IRFANI (Sebuah Tinjauan Kajian Tafsir Sufistik)
Journal Title: Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir - Year 2018, Vol 3, Issue 2
Abstract
Irfani Epistemology is one of reasoning system known in Islamic knowledge tradition, besides these are Baya>ni and Burha>ni. It is different with of baya>ni and burha>ni based on holy scripture and logic. Irfani is based on kasyf (Illuminative), overflowing knowledge by presence without through reason analytic. The way of reaching is the exercise of soul (hearth) through the steps of certain sprituality (maqamat) and the experince of certain devine inspiration (hal). ‘Irfani Epistemology in study of tafsir known by the Tafsir of sufistik, this consists of two tipologies or variaty of interpretation is tafsir of Nazari sufistik and Isyari sufsistik. Both these tipologies are to be discussed in this research, the first tafsir interpretes the teks of holy Qur’an by a mistical theory and the second of that is using a number of qalb means (inner meaning) because the Tafsir of sufistik explores the aspect of inner meaning in teks or scripture. Historically, the development of sufistik exegesis had expanded since the second century of Hijriyah to the present. The Tafsir of sufistik is by means of validity couldn’t be proved empirically, however the contex of sufistik (Irfan) is not based on external objection or logical sequence but it is by from itself, in fact the reality of self-consciousness in which is well-known in Sufistik (Inner experience) or Kasyf (Illuminative). Therefore it couldn’t be examined based on correspondent or coherent validity. Further the object is not only immaterial and essential characteristic, but also it is swa-objective (self-object-knowledge), so what the matter is known as objective is a characteristic of analysis and appeared in the act of recognizing itself
Authors and Affiliations
M. Ulil Abshor
Keywords
Related Articles
- EP ID EP429921
- DOI 10.32505/tibyan.v3i2.649
- Views 56
- Downloads 0
KONSEP NAFS (JIWA) DALAMALQURAN
Artikel ini membahas tentang nafs (jiwa) dalam PerspektifAlquran. Konsep Alquran mengenai nafs yang terbaik adalah merujuk kepada sisi dalam manusia yang berpotensi baik, menghasilkan perilaku yang baik pula. Dalam ar...
UNSUR-UNSUR ISYARY DALAM SEBUAH TAFSIR NUSANTARA (Telaah Analitis Tafsir Faid al-Rahman Kiai Sholeh Darat)
This research discusses about the elements of isyary in a Tafsir Nusantara: Analitical study of Tafsir Faid al-Rahman created by Kiai Sholeh Darat. Kiai Sholeh Darat is a figure of ulama’ tasawuf who emerged in the end o...
AT-TIJARAH (PERDAGANGAN) DALAM ALQURAN (Studi Komparatif Tafsir Jami‘ Li Ahkam Alquran dan Tafsir Al-Mishbah)
Trade always plays a vital role in the social and economic life of human beings of all tim, so that business interests will influence the behavior of all the individual, social, and any regional, national, and internatio...
MEMAHAMI TEKS ALQURAN DENGAN PENDEKATAN HERMENEUTIKA (Sebuah Analisis Filosofis)
Hermeneutics isoneof the contemporaryapproach-es that offer a new approach in interpreting the Quran (philosophically) the use of the linguistic aspects offered in the Hermeneutics approach which has given rise to though...
MELACAK TERMINOLOGI MANUSIA DALAM ALQURAN
Artikel ini bertujuan untuk membahas tentang konsep manusia dalam Alquran. Allah Swt. menyebut manusia di dalam Alquran itu ada beberapa terminologi misalnyabasyar, insan, unas, insiy, ‘imru, rajul atau yang mengandung p...