PERSONALISM IN THE LUBLIN SCHOOL OF PHILOSOPHY (CARD. KAROL WOJTYŁA, FR. MIECZYSŁAW A. KRĄPIEC)
Journal Title: Studia Gilsoniana - Year 2016, Vol 5, Issue 2
Abstract
The article presents the conception of personalism and the understanding of human person developed by two Polish philosophers: Karol Wojtyła and Mieczysław A. Krąpiec, the framers and the main representatives of the Lublin School of Philosophy. The author comes to the following conclusions: (1) Wojtyła’s and Krąpiec’s conception of personalism comes from experience and seeks verification in experience; it does not accept any a priori explanations or theses, though it does not shy away from drawing upon different branches of knowledge in its attempts to broaden experience, being aware that not everything is given to immediate experiential perception; (2) Wojtyła’s and Krąpiec’s personalism wants to draw on the whole philosophical tradition, taking into account, at the same time, the findings of different sciences of man or humanities which broaden the experience of man or contribute something to the interpretation of experience; (3) bringing together genetic empiricism and methodical rationalism, Wo-jtyła and Krąpiec are able to avoid radicalism in the explanation of man, making a successful attempt to join in a complementary way these aspects of personal human being which carry some opposition; (4) Wojtyła’s and Krąpiec’s conception of person does not bear any traces of antagonism since it is not directed against anyone; in the light of this conception every human person has a character of the honest good which is the unconditional good, that is the highest and the ultimate good not competing with the value of anything else; (5) Wojtyła and Krąpiec prove that the conception of human person lies at the basis of understanding society, culture, ethics, law, politics, economy, art, and even religion.
Authors and Affiliations
Tomasz Duma
EVALUATING THE METAPHYSICAL REALISM OF ÉTIENNE GILSON
While there is an absence of treatises devoted to the question of ens ut primum cognitum, there is no shortage of brief and implicit treatments; indeed, nearly every Thomist of the past seven centuries seems to have at l...
Thomas Aquinas on Bodily Identity by Antonia Fitzpatrick
Antonia Fitzpatrick argues clearly throughout Thomas Aquinas on Bodily Identity that the Dominican saint never consistently achieves a coherent, unified understanding of the nature of the continuity of bod-ily matter acr...
WHAT IS EUROPE? THE GREEK BEGINNINGS
The article begins with the statement that there are three concepts of Europe historically significant. The first concept of Europe looms out in the context of the clash between the ancient Greeks and the Persians, the s...
PHILOSOPHICAL TENSIONS AMONG LEADERSHIP, EFFICIENCY, COMMUNITY—AND WHAT IT MEANS FOR THE ACADEMY
In any age, at any given time, there are leaders who fail to lead by example. The desires which motivate them, and the means they deploy to cover for this fact, can weave paths of destruction with social costs borne by t...
COMMON SENSE BIBLICAL HERMENEUTICS
Since the noetics of moderate realism provide a firm foundation upon which to build a hermeneutic of common sense, in the first part of his paper the author adopts Thomas Howe’s argument that the noetical aspect of moder...