A Research on the Nature of Aṣl-i Muḥriz (Confirming Principle) with an Emphasis on the Perspectives of Muḥaqqiq Nā’īnī and Shahīd Ṣadr

Journal Title: فقه و اصول - Year 2015, Vol 47, Issue 100

Abstract

Although ‘Allāma Ḥillī and Shaykh Anṣārī have pointed out the feature of confirmation (iḥrāz) in some of the practical principles, its refinement has been one of Mīrzā-yi Nā’īnī’s initiatives. He divided the practical principles into “confirming and non-confirming. The confirming principle determines the practical duty of the religiously ccountable (mukallaf) in view of reality, such as: istiṣḥāb (presumption of continuity), principle of soundness (ṣiḥḥat), and the principle of leisure and violation (firāq wa tajāwuz); however, if reality is not taken into consideration, it is called “non-confirming principle, such as: barā’at (disavowal) and takhyīr (choosing between two or more alternatives). Concerning these principles, Muḥaqqiq Nā’īnī maintains that the principle that represents something dubious as real is tanzīlī (substituted) principle, such as principality of ritual purification (ṭaḥāra) and principality of lawfulness; and when, it maintains doubt, and probability as certitude, like istiṣḥāb, it would be regarded as confirming principle. There are many objections posed against the views of Muḥaqqiq Nā’īnī, among which are the objections by Muḥaqqiq Khū’ī and ‘Allāma Shahīd Ṣadr. The latter does not accept Nā’īnī’s confirming principle and uses this term in another sense. Knowing the distinction between the principles and authority of denotations (amārāt) as the difference in their provision criteria, he interprets the confirming principle as such. The most important outcome of the confirming principle is its precedence over non-confirming principle in contradictions. Stating the distinction between the principles and denotations from the viewpoint of Nā’īnī and Ṣadr, the writer seeks to elucidate the nature of “confirming principle” and its outcome from the viewpoints of these two scholars.

Authors and Affiliations

Hadi Mesbah, Muhammad Hasan Ha’Eri, Mujtaba Elahi Khorasani

Keywords

Related Articles

A Research on the Nature of Aṣl-i Muḥriz (Confirming Principle) with an Emphasis on the Perspectives of Muḥaqqiq Nā’īnī and Shahīd Ṣadr

Although ‘Allāma Ḥillī and Shaykh Anṣārī have pointed out the feature of confirmation (iḥrāz) in some of the practical principles, its refinement has been one of Mīrzā-yi Nā’īnī’s initiatives. He divided the practical pr...

Interaction of Value and Reality in Creating Legal Rule

Fundamentals of legal rule is one of the major discourses of the philosophy of law, which has led to the formation of numerous intellectual schools in this field. The main query of the present research is that whether th...

Possibility of Qiṣāṣ (Retaliated Punishment) of Father by the Child in Legal Opinions and Penal Laws

The impossibility of qiṣāṣ of father for murdering the child is unanimously agreed upon by the Imāmī jursprudents; however, presuming that the father does not directly commit murder of the child and the child inherits th...

A Legal Deliberation on Article 63 of Islamic Penal Law and the Clause 1 to Article 1-221 of the Suggested Bill

Article 63 of Islamic penal law defines adultery as: “copulation of a man with a woman who is essentially unlawful (ḥarām) to him, although in dubur (back), in cases other than misapprehended consummation.” Clause 1 of a...

A research into ‘religionist conduct’, the conditions of its authority and the network of its conceptual relationships

The present paper aims to refine the conditions of authority of ‘religionist conduct’ and its position among Imamī evidences of inference. The study seeks to eliminate the shortcomings existing in former principle source...

Download PDF file
  • EP ID EP190094
  • DOI 10.22067/fiqh.v47i20.27812
  • Views 122
  • Downloads 0

How To Cite

Hadi Mesbah, Muhammad Hasan Ha’Eri, Mujtaba Elahi Khorasani (2015). A Research on the Nature of Aṣl-i Muḥriz (Confirming Principle) with an Emphasis on the Perspectives of Muḥaqqiq Nā’īnī and Shahīd Ṣadr. فقه و اصول, 47(100), 143-164. https://europub.co.uk/articles/-A-190094