АКАДЕМІЧНА РАЦІОНАЛЬНІСТЬ ПІ ЗНЬОГО ВІДРОДЖЕННЯ: ГУМАНІЗМ, НАТУРФІЛОСОФІЯ, РЕФОРМАЦІЯ
Journal Title: Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Серія: філософія - Year 2017, Vol 1, Issue 780
Abstract
This paper studies the crosscutting relations of humanism, natural philosophy and Reformation united by the worldview tendency of the Late Renaissance. The work provides a comparative characterization of conditions of natural philosophy and Reformat ion, their goals, means and source base. Their common trend of st atus updates of social institutions, in addition to viewing the content of their values, resulted in changes in the structure of rationality. If the ordinary consciousness subjectively experienced it as a problem of freedom and moral self - determination, the academic environment reacted either by change in the intuition sign range as the natural base of the reason, or by developing an experimental methodology as the communicative basis of the reason. It is established that speculative and experienced landmarks of thinking allow to implement the cosmic and biblical accent in the premodern perception of nature, respectively. If, in the natural philosophy, the pyramid of the world is endowed with substantiality and is perceived as homogeneous – with equal appropriateness of all the elements within the total structure of the organic universe, in the Reformation – double combining a resourceful man and spontaneously-atomistic nature, thereinafter positioning them as a full goal-directed subject and material-experience object. In the latter case, «natural causes» of things are redefined from their speculative appropriate substances to the atomistic structure, and a new methodical rationality is directed from the contents of experiences to the regulation of cognitive actions. Despite the indifference to the substantial structure of nature, the order of these actions promises to be gradually reflected in the regular order of nature, the ascertainment of which is relied on the invariants of mathemat ical tools. It has been established that the despiritualisation process marked in the historical methods of the political humanism, natural-philosophic pantheism and Protestant ethic found its maximum expression in the naturalistic representation of the classic science world. Following its implementation the ontology schemes and methods of obtaining knowledge about the micro- and macrocosm provided the process of the structural identification of the hierarchic levels of the created world. Along with the skepticism of the late humanism, natural philosophy esoterism and the experimental implicat ion of the Protestantism, these processes composed the methodological prospect of the experimental mathematical natural science
Authors and Affiliations
Зоріслав Макаров
Keywords
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