ФІЛОСОФСЬКИЙ КАМІНЬ

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ФІЛОСОФСЬКИЙ КАМІНЬ

Journal Title: Гуманітарний часопис - Year 2016, Vol 1, Issue 1

Abstract

Cherniienko Vladimir PHILOSOPHIC STONE Solution of the problem of understanding the essence, formation and prospects of the philosophy is possible from the positions of "general science of man" and its methods of categorization of the social space. The task of this science is to give people a true slogan of struggle, notably conditions, methods and goals of struggle. Therefore, the processes of identity (of ideological metaphysical nature: social categorization or designing identificational structures of the social) can be scientific and philosophic ones comprehended from the positions of materialistic conception of history, in which the driving forces of the historical process are leading, basic human needs and activities to satisfy them. Metaphysics is a criticism of what is considered stable and universal, while intended to formulate general statements. Interest typical for metaphysics (mythology, religion, philosophy, etc.), concerning those things that can be universalized, generalized, summarized in a principle, is so widespread in history that understanding its source and methods of implementation is usually missing. It should be noted that in dogmatic, scholastic metaphysics we deal with social projection of the dominant system of social relations (e.g. relations of personal dependence – visual "thinking in products or possessions" (mythology, religion) being dominant in communal society; relations of impersonal, material dependence – abstract "thinking in money or goods" (pre-philosophy, philosophy) being dominant in class society) at the world as a whole followed by inversion from the world to the society, when among others a public order is substantiated and justified, with which the author of this metaphysics tends (unconsciously) to identify himself, in which he feels comfortable/uncomfortable, in which he positively/negatively evaluates himself. Philosophic (alienated and impersonal) attitude towards identity is a feature of the economic (antagonistic) culture of the civilization (city life), where people "have money thinking", i.e. think in qualification, value or worth, meaning (imagining) their different amount in different people and nations ("there’s nothing personal, it’s only business"). We’d like to remind that unlike mythology and religion, where ontological (logical) beginning was considered to be genetic (generating: First ancestor, Consanguinity) or demiurgic (creating: Creator, Providence), in philosophy (pre-philosophy) the beginning first began to be treated as fickle and fluid (becoming: Substance – matter or spirit, Law). In the era of civilization to replace Consanguinity (mythology) and Providence (religion) there comes a philosophical concept of the necessity, being dominant in the world and society, faceless and impersonal, or general Regularity (Impartiality), being indifferent to human requests, threats and pleas. Philosophers deny Consanguinity and Providence as overall communication of the "things" but acknowledge a fate (rock) as its own immanent natural need for any "thing", its natural law. The function of criticism to a greater extent implements in the philosophical, critical metaphysics as naturalistic doctrine of supersensible (rational) world and its relation to sensual (empirical) one, that is two worlds are thought to be facing each other as two great things and it is asked what is their relationship (exactly in philosophy attention is paid to the ideological issue of theoretical constructs where accepted ways of comprehending "things" are the "things" themselves). Thus, philosophic and metaphysical "substance" (universe, multiversum, essence, existence, being, consciousness, subjectness, subjectivity, etc.) is the foundation, "things" substitute, that is, through which you can see why something exists, appears and disappears. Ideologically philosophy begins with the wonder that something "is" at all: the order but not the chaos ("why is there something rather than nothing?"); wonderment is an invariant of ignorance and knowledge in the dialectics, is a background, where real cognition takes place. The ideological nature of "expression substantialization" has been scientifically recognized only recently when a mechanism of political and economic analogy has become clear: "substantialization" is possible only where "possessions" become "goods", "exchange" – a "circulation" and in the place of "thinking in products" comes "thinking in money" where the money (gold is a "philosophical stone") becomes a substitute of all things – "money solves everything"). However, a Heraclitus substance – "fire" is "metaphysical money": according to Heraclitus "everything" is exchanged for "fire" and fire for everything, the same is with gold as we can exchange gold for goods and goods for gold. Indeed, fractional currency (but not commodity money) does not only pass from hand to hand continuously, but also has the ability to express the value (worth, essence or identity) of any good (thing). Money is an abstract value. Philosophy arises when abstractions and substances (primarily economic ones) begin to manage people. Therefore, it can be assumed that there is a relationship between philosophy and economics. It should be noted that philosophy is comprehended as trade (for people who are at a certain stage of historical development "to speak" is the same as "to trade").

Authors and Affiliations

Володимир Чернієнко

Keywords

Ключові слова: філософія теорія метод ідентичність ідентифікація план іманенції план трансценденції план референції план композиції фігура концепт поняття перцепт афект метафора іронія субстанція. ds: philosophy theory method identity identification immanence plan transcendence plan reference plan composition plan figure concept notion percept affect metaphor irony substance.

EP ID EP563610
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