Judging Islamism in a ‘Land’ Deprived of Fiqh: Islamism That Lost Its Memory Versus Indigenousness

Journal Title: insan & toplum - Year 2015, Vol 6, Issue 1

Abstract

Islamism, in all environment that it becomes a matter of debate, is considered as independent from relations with Islam/Muslims. This preferred approach, generally, is to ignore the epistemological relationship of Islamism with its roots. It tends assessments of Islam only a modern phenomenon because of its troubled relationship with modernity. Although it has partially truth, in the final analysis it makes it ‘nouveau-riche’ accepts it ‘homeless’ and sentences it ‘rootlessness’. In this context, it will be examined in this study, specifically in Turkey, the dominant criticism that Islamism has been faced following 60’s is ‘non-native’, ‘based on translate’ etc. In this examination, constitutively, it will be tried by putting procedural approach which Muslims have built up collectively after Exalted Prophet’s (a.s.) passing away in the center. In this context, the critics of indigenousness, groundlessness, universality that Islamism has faced has been thought mostly independent from nation state. In another words, it will be examined that how much critics which is made after presupposition of nation-state’s territory that is fictional coincide with Muslim’s ontological and epistemological acceptances. In this article, it is not aimed to absolve the mistake of Islamism. On the other hand, legitimacy of the rhetoric of indigenousness that is defended against phenomenon of Ummah which Islam emphasize in context of universality is interrogated in terms of the method of classical Fiqh –by examining the concept of main homeland with the concept of modern homeland. Also, the rhetoric of indigenousness will be considered around the questions ‘How was Muslims approach to the traditions of intellectual throughout history?’, ‘Does Muslims approach based on territory?’.

Authors and Affiliations

Erdal Kurğan

Keywords

Related Articles

Social Solidarity in Adorno, Habermas and Rorty

The concept of solidarity contains an ambiguity in terms of its use in social sciences. Although it is one of the concepts used in subjects such as the formation of the social order, determination of the conditions, prov...

Tarih ve Bilgi: Sahih Failliğin Yeniden Kazanımı İçin Bir Çıkış

It is a well-known fact that studies in philosophy and the social sciences in Turkey are mostly subjected to a western-centered way of producing knowledge as a result of the modernization process that has proceeded for n...

Assessing the Link between Language and Identity: The Construction of Identities among Belgian-Turkish Migrants

Multiculturalism and multilingualism are inevitable consequences of international migration. Contact between different linguistic or ethnic groups causes the development of expressions specific to one’s identity and for...

Türkiye’de Eğitim Alanında Çalışan STK’ların 4+4+4 Eğitim Sistemi Bağlamında Hazırladıkları Raporlarda Din Eğitimine Yaklaşımlarının Değerlendirilmesi

Eğitim; insanların ve toplumların şekillenmesinde ve değişmesinde en önemli araçlardan biridir. 21. yüzyılın hızla değişen dünyasında eğitim, bilginin üretilmesi, kullanılması ve aktarılmasının dinamiklerini oluşturarak,...

“Liberal Otonomi” ve “Gelenek” Arasında Modern Üniversite Eğitimi

Bu makale bu iki farklı liberalizm yorumunun modern liberal değerlere rezervli gruplar ve düşünce gelenekleriyle nasıl ilişkiye geçtiğini ve bu grupların eğitimle ilgili taleplerini karşılamada ne kadar yeterli oldukları...

Download PDF file
  • EP ID EP315811
  • DOI 10.12658/human.society.6.11.M0157
  • Views 63
  • Downloads 0

How To Cite

Erdal Kurğan (2015). Judging Islamism in a ‘Land’ Deprived of Fiqh: Islamism That Lost Its Memory Versus Indigenousness. insan & toplum, 6(1), 137-154. https://europub.co.uk/articles/-A-315811