The Differences between Asharites and Hanafîs in the Urcûze of Necmeddin Tarsûsî
Journal Title: Journal of the Human and Social Science Researches - Year 2017, Vol 6, Issue 1
Abstract
Aash’ari thought in during the formation phase developmented withstand as Abdullah İbn Küllab and Ebu’l-Abbas el-Kalânisi who are theologians in early period. The rational religion understanding which is efficient and sufficient in producing intelligent new information that has begun to be systemized with Ebu Hanife in the line of Ashabu'r-Rey which is defined as Hanafism, Hanafi-Maturidite or Maturidite. These two Sunni insights have often entered the theological disputes and debates within the Sunni paradigm through the ideas they disagree with. One of the first works dealing with such differences of opinion is the work of Necmeddin Tarsûsî (d. 758) called Urcûze fî Maʻrifeti ma beyne’l-Eşâire ve’l-Hanefiyye mine’l-Hılaf fi Usûli’d-din. We’ll bring on the agenda the differencesthat contact. Necmeddin Tarsûsî who lived during Mamluks has designed belief system in the centeral of Hanafism and has defensed thought of Ebu Hanife, has heavy criticized to Ash’arism in theologial subject.
Authors and Affiliations
İsmail ŞIK| Doç. Dr., Çukurova Ü. İlahiyat Fakültesi Assoc.Prof.Cukurova Unv. Theology Faculty ismail_kelam@hotmail.com
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